The most profound meditation is to think nothing at all.

The six realms of existence are like a dream, why build a prison for yourself?

In the beginning, nothing comes, in the middle nothing stays, in the end nothing goes.

Maintain the state of undistractedness and distractions will fly away.

When you run after your thoughts, you are like a dog chasing a stick. Every time a stick is thrown, you run after it. Instead, be like a lion who, rather than chasing after the stick, turns to face the thrower.

The snow lion stays in the mountains, and the snow lion's ways are the snow lion's ways.

The yogi's joy is in the solitude of mountains, where all distractions naturally dissolve into emptiness.

The experience of emptiness engenders compassion.

The teaching is simple: act with kindness and compassion. If you cannot do this, at least try not to harm others.

The only things that are truly mine are my actions and their results.

The mind itself is the maker of all happiness and misery; yet beings do not understand this and blame external conditions.

If you want to know your past life, look into your present condition; if you want to know your future life, look into your present actions.

The practitioner and practice are like fire and wood. The more you practice, the more you burn.

External seeking only leads to exhaustion. When you imitate others, you lose your own authenticity.

The practice of Dharma is a constant battle within oneself.

The signs of practice are not in extraordinary experiences but in extraordinary awareness of ordinary experiences.

All worldly pursuits have but one unavoidable and inevitable end, which is sorrow; acquisitions end in dispersion; buildings in destruction; meetings in separation; births in death.

In the gap between thoughts, nonconceptual wisdom shines continuously.

To be attached to a thing means that mind and the thing meet and grow into each other.

In my youth I studied, in my prime I practiced, now all my doubts are cleared.